If heaven loved not the wine,
A Wine Star would not be in heaven;
If earth loved not the wine,
The Wine Spring would not be on the earth.
--Li Po
Wine reaches beyond the boundaries of one country or one
region, and it is treasured wherever one goes. In this poem, Li Po expresses
his love for wine. But more importantly, the wine is loved by heaven and earth –
two words that came up in the third volume of Drops of God (a story focused on the search for the twelve apostles
of wine in order to discover the drops of god). The key to the wine is the
unification of three elements – heaven, earth, and man. This concept of heaven
and earth is crucial to wine, to the very essence of the greatest of wines – as
the twelve apostles and the drops of god are to be the paramount of wine –
crosses all groups, all ages, and all beliefs. But it is in this idea of heaven,
earth, and man that wine finds meaning.
The first step is to look at heaven. In Li Po’s poem, he
argues that heaven must love wine, and this is clearly seen in the idea that
there is a wine star. But what does that say about wine? Heaven is often
related to yang – it is the breath of life. So in heaven, among the greatest
essences of our souls, it is the spark of life. But it also, as yang suggests,
is the breath of life itself. Connecting this to the idea expanded in Drops of God, heaven breathes life into
the wine, is the spark that gives the wine life. Of course, in the manga,
heaven is the rain and the sun, the life breathing elements of growing and
life.
Next, there is the earth. The earth treasures wine by
providing it a spring. The yin of the earth is the material nature of existence.
Though commonly associated with death, yin is also a female characteristic, and
as the woman nurtures, so does the earth. As the earth nurtures, wine is born.
The terrior holds the wine and nourishes it through the soil. So the earth
plays a fascinating role as well.
But this doesn’t take into account the star or the spring;
interesting choices for the poem. I am, honestly, struggling with the star.
Stars are important elements to any culture, as they are both light within a
darkened sky – a sense of hope in the darkest hour – but they are also guides –
the North Star falls into this category. So, with that idea, the wine star must
be what we can grasp to for hope. Li Po and his comrades were quite obsessed
with wine. They would have found it a treasure, and treasure in this world is
hope of a greater existence beyond the material. I would suppose that the star,
as hope, provides a joy beyond joys. I wonder, then, if he is thinking of
intoxication. Mild intoxication from wine can come easy and is often punctuated
by a lighter state. This is not pure drunkenness; this is a state of relaxation
that may come with controlled indulgence. But this then leads to the guide. The
wine guides us to the joy and hope. This may be Li Po’s star.
As for Li Po’s spring, that is interesting. The spring is
often a force of yang, as the water flowing from the earth is more life giving
than nurturing. Springs, without knowledge of their true origins, seem to
spring from the earth and so give life. This goes against the yin image of
earth. At the same time, without water there is no continued existence,
referring back to the idea of nurturing. Even more so, many cultures,
especially Eastern ones, would relate the spring water to that of cleanliness,
especially that of purification. As we know, springs usually are the result of
water exiting an aquifer, a naturally occurring formation that often cleans water.
So, both scientifically and metaphorically, the spring purifies, so I wonder if
wine does as well.
This can easily all be brought together. Wine, like our very
souls, is complicated in that it is yin and yang. It is life giving, a guide to
hope, but it also nurturing and purifying. Wine guides us through our material
existence; it relieves us from the world and its troubles by washing them away
in a pure stream. Once we are purified, we can find the joy beyond the material
world; w find joy, the light in the darkness. Wine is a beautiful treasure. It
is heaven and it is earth. But it is when it comes in contact with man, than it
reaches its full potential and promise. As Drops
of God proclaims, the greatest of wines are a culmination of heaven, earth,
and man, so we are given leave to enjoy.
I exclaim a completely unironic Keanu Reeves-style "Woah!"
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